This goddess rides a tiger, a symbol of strength (Goel 4). Kali is a manifestation of goddess Durga in a much destructive form. Her long tongue hangs out of her mouth and she holds a sword stained with blood. In Hindu theology, God is both benevolent Lakshmi and Kali. The Devil is set up to explain the existence of evil (Goel 5). All that is base, low and ugly belongs to the Devil. Women in the Hinduism mythology have a variety of roles and they symbolize different institutions. Some of their names, abilities and characters relate to the stories of the goddesses (Goel 5). In Hinduism mythology, one common duality is the mind against the body.
As much as beings are made of both, they have to disregard the bodily needs and endorse the mind thoughts. Emotional needs however tend to overcome the women in Hinduism mythology. Like in the case of Sita, she becomes love struck after meeting eyes with Rama. Sita finds difficulty in eating, sleeping or even concentrating (Narayan 24). She cannot go about her daily activities because she is thinking of the handsome man she saw.
An anril bird singing outside her window disrupt her from her thoughts on Rama, she regards it as karma repaying her for a sin in her previous life. She does not know that she will marry Rama and so she believes karma is repaying her in form of a bird, which is singing a beautiful song, yet she is in distress. This shows that the women believe in Karma and vengeance, they believe karma punishes people for mistakes done. It does not matter how long it will take Karma to punish a sin, but one will face punishment eventually. For a woman to be married in Hinduism mythology, a man has to perform a task to show his strength hence his worthiness in the eyes of the father of the girl.
In sita’s case, her father, Janaka, asks Rama to string Shiva’s bow. The bow is very big and is a part of the things that remained after the creation of the universe. No mortal being could string the bow because it was big and strong.
Earlier suitors for Sita had all failed to string the bow. Rama however manages to string the bow and he even breaks it in the process (Nayaran 28). It is unfortunate that many spectators missed the great achievement because they averted their eyes assuming that Rama would fail like those who performed the act before him. People praise Rama and refer to him as the hero and many more suspect that he is a god (Nayaran 30). Rama then takes the beautiful Sita as his wife.
Once the father of Rama learns of Rama’s success, he rejoices and gives consent of the marriage.
Zimmer, Heinrich R, and Joseph Campbell. Myths and Symbols in Indian Art and Civilization. New York: Harper & Row, 1962. Print.
Mackenzie, Donald. Indian myth and legend. Longwood press bonston.1978. Print.
Narayan, R. The Ramayana: a shortened modern prose version of the Indian epic (suggested by the Tamil version of kamban). London [u.a.: penguin, 2006. print. Pages from; http://ksuweb.kennesaw.edu/~shagin/418RGramayana.
Goel, Madan. The sacred feminine in Hinduism. University of west Florida. 2000. Print.